“Can anything orthodox come from Pentecostalism?”

This recasting of Nathaniel's familiar question from the Gospel is a fair summary of many modern Christians' assessment of the Pentecostal tradition. Yet in recent years, a growing number of Pentecostals have been turning afresh to the ancient, creedal Christian faith.

Bishop Emilio Alvarez has himself been at the forefront of this movement. In Pentecostal Orthodoxy he introduces the phenomenon, and extends the project of paleo-orthodox ressourcement (associated with scholars such as Thomas Oden and Robert Webber) to include orthodox expressions within Pentecostalism, particularly his own Afro-Latino Pentecostal movement. This book is a manifesto of sorts, promising not only to open up the possibility of a genuinely orthodox Pentecostalism, but to reframe modern ecumenical dialogue as well.

Our current “culture wars” have reshaped the politics of secondary literature instruction. Due to a variety of challenges from both the left and the right—to language or subject matter, to potentially triggering content, or to authors who have been canceled—school reading lists are rapidly shrinking. For many teachers, choosing which books to include in their curriculum has become an agonizing task with political, professional, and ethical dimensions.

In Literature and the New Culture Wars, Deborah Appleman calls for a reacknowledgment of the intellectual and affective work that literature can do, and offers ways to continue to teach troubling texts without doing harm. Rather than banishing challenged texts from our classrooms, she writes, we should be confronting and teaching the controversies they invoke. Her book is a timely and eloquent argument for a reasoned approach to determining what literature still deserves to be read and taught and discussed.

In the decades since the declaration of the "end of history," the West has been reminded time and again that history is not yet done with us. Time marches on, but the past keeps pace. The twin questions at the heart of the last two hundred years of philosophy and theology--What is history? What is tradition?--are more pressing now than when they were first posed. While most answers to these questions are methodological and descriptive, Nothing Gained Is Eternal presents an answer both theological and theoretical, an answer rooted in action, memory, and freedom.

Drawing on the thought of some of the brightest lights of the twentieth century, such as Bernard Lonergan, Charles Péguy, Maurice Blondel, and Hans Urs von Balthasar, Anne M. Carpenter argues for a new theory of tradition. It is a theory firmly moored to the ambiguities, contradictions, and varied fruits of the past. Carpenter shows ressourcement to be a way not only of retrieving the past but of making moral judgments about both a former age and our own. The resulting account of tradition pushes back against sentimental and triumphalist interpretations of Christian patrimony.

Yet, this work also identifies the ways in which theology's turn to history is incomplete and confronts its own theory of tradition with decolonial criticism. Carpenter challenges readers to wrestle with whether tradition can persist when its colonialist practices are brought to light. And in asking this question, she offers hope for transforming the life of tradition in its wake.

Wendell Berry has never been afraid to speak up for the dispossessed. The Need to Be Whole continues the work he began in The Hidden Wound (1970) and The Unsettling of America (1977), demanding a careful exploration of this hard, shared truth: The wealth of the mighty few governing this nation has been built on the unpaid labor of others. 

 Without historical understanding of this practice of dispossession—the displacement of Native peoples, the destruction of both the land and land-based communities, ongoing racial division—we are doomed to continue industrialism’s assault on both the natural world and every sacred American ideal. Berry writes, “To deal with so great a problem, the best idea may not be to go ahead in our present state of unhealth to more disease and more product development. It may be that our proper first resort should be to history: to see if the truth we need to pursue might be behind us where we have ceased to look.” If there is hope for us, this is it: that we honestly face our past and move into a future guided by the natural laws of affection. This book furthers Mr. Berry’s part in what is surely our country’s most vital conversation.

Mother of the Lamb tells the remarkable story of a Byzantine image that emerged from the losing side of the Crusades. Called the Virgin of the Passion in the East and Our Lady of Perpetual Help in the West, the icon has expanded beyond its Byzantine origins to become one of the most pervasive images of our time. It boasts multiple major shrines on nearly every continent and is reflected in every epoch of art history since its origin, including modern and contemporary art, and even making an appearance at the Olympics in 2012.

Matthew Milliner first chronicles the story of the icon's creation and emergence in the immediate aftermath of the Third Crusade, whereupon the icon became a surprising emblem of defeat, its own fame expanding in inverse proportion to Christendom's political contraction. Originally born as a Christian response to the Christian violence of the Crusades, it marked the moment when Mary's ministry of suffering love truly began. Having traced the icon's origin and ubiquity, Milliner teases out the painting's theological depth, and continues the story of the icon's evolution and significance from its origins to the present day.

As the story of the icon moves well beyond Byzantine art history, both temporally and thematically, it engages religion, politics, contemporary art, and feminist concerns at once. Always, though, the icon exemplifies dignity in suffering, a lesson that--through this image--Byzantium bequeathed to the wider world. Encapsulating eleven centuries of development of the mourning Mary in Byzantium, the Virgin of the Passion emerges as a commendable icon of humility, a perennial watchword signaling the perils of imagined political glory. The Virgin of the Passion, emblemizing political humility, the powerful agency of women, and the value of inter-Christian and extra-Christian concord, is an exemplary Marian image for the fledgling twenty-first century.

A robust theological argument against the assumption that God is male.

God values women.

While many Christians would readily affirm this truth, the widely held assumption that the Bible depicts a male God persists—as it has for centuries. This misperception of Christianity not only perniciously implies that men deserve an elevated place over women but also compromises the glory of God by making God appear to be part of creation, subject to it and its categories, rather than in transcendence of it.

Through a deep reading of the incarnation narratives of the New Testament and other relevant scriptural texts, Amy Peeler shows how the Bible depicts a God beyond gender and a savior who, while embodied as a man, is the unification in one person of the image of God that resides in both male and female. Peeler begins with a study of Mary and her response to the annunciation, through which it becomes clear that God empowers women and honors their agency. Then Peeler describes from a theological standpoint how the virgin birth of Jesus—the second Adam—reverses the gendered division enacted in the garden of Eden.

While acknowledging the significance of the Bible’s frequent use of “Father” language to represent God as a caring parent, Peeler goes beneath the surface of this metaphor to show how God is never sexualized by biblical writers or described as being physically involved in procreation—making the concept of a masculine God dubious, at best. From these doctrinal centers of Christianity, Peeler leads the way in reasserting the value of women in the church and prophetically speaking out against the destructive idolatry of masculinity.

The voices of Black women have historically been silenced, especially in theological and religious contexts. Prophets rarely have platforms; faithfulness to oneself, one's community, and one's God does not often lead to prestige. Nineteenth-century Black women preachers Zilpha Elaw, Julia Foote, and Sojourner Truth are not usually presented in systematic theology classes or texts and not often cited in sermons for their biblical interpretations, nor are they taught in church history courses.

They should be. These women present a liberating view of God and love for self and neighbor despite circumstances that would destroy them or relegate them and their ideas to the margins. As Elaw, Foote, and Truth preached, traveled, and ministered, they constructed a theology that affirmed their belovedness as Black women and enabled them to be both pastoral and prophetic. They modeled a way to do theology that was faithful to the biblical witness and Christian history, was pastorally attentive to their respective communities and themselves, and identified and challenged the evils of their day. They interpreted Scripture to show that God favored them and loved them, and their bodies, even when the world said otherwise. They recognized that in order to be pastoral, they must be prophetic, calling out structures of domination that would seek to harm. And as they preached a word of comfort to the oppressed, oppressors heard--and still hear--the judgment in their voices.

Kate Hanch conducts a careful reading of these 19th-century Black women preachers' narratives and their texts, both written and spoken, to make explicit their theology. At once a work of religious history, biography, and constructive theology, Storied Witness calls attention to the essential lived witness of Zilpha Elaw, Julia Foote, and Sojourner Truth. By paying attention to their stories, we discover and honor both their theology and their role as theologians. Thanks to their witness, we are challenged by a theology that testifies to a liberating Christianity in defiance of the dominant culture around them and us.

George Tyrrell insisted that the quest for the historical Jesus was no more than scholars staring into a well to see their own reflections staring back. Jesus is the mirror image of those who study him. A similar phenomenon accompanies the quest for the historical Magi, those mysterious travelers who came from theEast, following a star to Bethlehem.

In this work, ancient historian and scholar Eric Vanden Eykel helps readers better understand both the Magi and the ancient and modern interpreters who have tried to study them. He shows how, from a mere twelve verses in the Gospel of Matthew, a varied and vast literary and artistic tradition was born. The Magi examines the birth of the Magi story; its enrichments, embellishments, and expansions in apocryphal writing and early Christian preaching; its artistic expressions in catacombs, icons, and paintings and its modern legacy in novels, poetry, and music.

Throughout, the book explores the fascination the Magi story elicits in both ancient and modern readers and what the legacy of the Magi story tells us about its storytellers--and ourselves.

Practical Ways to Support and Care for Your Pastor

Do you pray for your pastors? Do you encourage them? Do you have realistic expectations for them? The office of pastor is simultaneously a rewarding and draining position. Pastors today have immense pressure on their shoulders and they need the support of their congregations. 

Peter Orr has written Fight for Your Pastor as an exhortation for church members to stand behind their pastors through the difficulties of ministry. Orr specifies ways in which congregations can be intentional in caring for church leaders, including prayer, encouragement, generosity, and forgiveness. Featuring stories from current pastors about their struggles, this book is perfect for thoughtful church members eager to understand the weight of their pastors’ positions and support leaders in their important ministry. 

• For Thoughtful Christians: Specifically those wanting to know more about their pastors and how to care for them
• Current: Features insight from pastors about their personal experiences in ministry
• Applicable: Gives practical examples of how to love and care for pastors, including specific prayers for church leaders and the best ways to encourage them 

Theology through mythology

J. R. R. Tolkien was many things: English Catholic, father and husband, survivor of two world wars, Oxford professor, and author. But he was also a theologian. Tolkien’s writings exhibit a coherent theology of God and his works, but Tolkien did not present his views with systematic arguments. Rather, he expressed theology through story.

In Tolkien Dogmatics, Austin M. Freeman inspects Tolkien’s entire corpus―The Hobbit, The Lord of the Rings, and beyond―as a window into his theology. In his stories, lectures, and letters, Tolkien creatively and carefully engaged with his Christian faith. Tolkien Dogmatics is a comprehensive manual of Tolkien’s theological thought arranged in traditional systematic theology categories, with sections on God, revelation, creation, evil, Christ and salvation, the church, and last things. Through Tolkien’s imagination, we reencounter our faith.

Asian American theology is about God revealed in Jesus Christ in covenantal relationship with Asian Americans qua Asian Americans. Thus, Asian American theology is about Asian Americans as well, as human covenant partners alongside of God.

In doing Asian American theology, Daniel D. Lee focuses on Asian American identity and its relationship to faith and theology, providing a vocabulary and grammar, and laying out a methodology for Asian American theologies in their ethnic, generational, and regional differences. Lee's framework for Asian American theological contextuality proposes an Asian American quadrilateral of the intersection of Asian heritage, migration experience, American culture, and racialization. This methodology incorporates the need for personal integration and communal journey, especially in the work of Asian American ministry. With interdisciplinary insights from interpersonal neurobiology and trauma theory, he offers a process of integration and reconciliation for Asian American theologies in service of Asian American communities of every kind.

In a society where raging narcissism dominates the moral landscape, the virtue of humility is often dismissed as irrelevant. Not only is humility vanishing from contemporary culture, but we are also witnessing how destructive a lack of humility has become among our churches and ministry leaders. And yet, Richard Foster, the founder of Renovaré, insists that humility is central to the journey toward character formation and spiritual transformation. For this reason he decided to spend a year studying the virtue of humility.

Using the Lakota calendar as a framework, Foster provides us with a look into the insights he gathered from sources ranging from Native American culture to Julian of Norwich to Scripture to personal friends. By engaging with both the spiritual classics and Foster's own experiences, Learning Humility provides profound insight into what humility can look like in our current cultural climate.

Join Richard Foster on the journey toward a life of humility, which he says leads us into "freedom, joy, and holy hilarity."